In the Sundara Kanda, Hanuman is a witness to the mental
anguish that Rama and Sita undergo as a result of the separation
brought about by Ravana.
Right from the moment Hanuman stands in front of the
sorrowing Sita, he realises their inseparably united state that
towers above their physical separation, pointed out Damal
Ramakrishnan and Perundevi in a discourse.
He is struck by the divine couple’s unequalled penance
and chastity. Rama’s heart is with Sita as much as Sita’s is
with Rama.
Sita’s entire being senses Rama’s presence when she gains
access to Rama’s signet ring. What could be a greater balm
to the sorrow she has experienced in the past ten months in
isolation? She tells Hanuman that she could have easily burnt Lanka and the whole world by merely pronouncing a deadly curse.
But she has refrained from doing so only to ensure that the
reputation of Rama’s bow remains untarnished.
To Sita’s ultimatum that she would end her life in a month
if Rama fails to rescue her, Hanuman reassures her that
there is no reason to doubt Rama’s word. Had He not vowed to kill the rakshasas even before Sita was abducted ?
Ravana who had tried to wrong her chastity and cruelly
imprisoned her would never be able to get away with this
dastardly act, leave alone his other deeds of wickedness
Sita’s plight of being forcibly separated from Rama may
be compared to the jivatma getting estranged from its moorings,
the Paramatma, and how a reunion is made possible by
the grace of an acharya who is capable of leading one on the
right path.
Hanuman’s role in the Sundara Kanda is similar to that of
an acharya who brings about their reunion.
Comments
Post a Comment