King Janaka performed a sacrifice. He assembled thousand
cows, with gold tied to their horns. He said that the best
Vedic scholar could take all the cows. Yajnavalkya asked
his disciple to drive away the cows, said M.K. Srinivasan in
a discourse. Asvala, a hotr priest in Janaka’s kingdom,
asked Yajnavalkya if he were indeed the best Vedic scholar.
Yajnavalkya taunted him, saying: “We salute you, the most
learned of the Vedic scholars. I took the cows because I
need them.” An angry Asvala then began to question
Yajnavalkya. He asked how a sacrificer would be freed
from death. What Asvala’s question meant was this:
“Everything in the universe is pervaded by death. How
then can a person who performs sacrifices with a view to
attaining Brahma Vidya be liberated?” Yajnavalkya replied:
“The hotr priest should be seen as Agni; speech as fire
itself. When Karma is performed with this view, then when
the sacrificer dies, he attains liberation.” Asvala then
asked, “Everything is overtaken by day and night. So how
can the sacrificer get beyond this?”
Yajnavalkya replied: “The adhvaryu priest should be
seen as the eye, and as presided over by Aditya.” Asvala
had many more questions for Yajnavalkya, all of which the
sage answered convincingly. Svetaketu then asked
Yajnavalkya two questions: “By what are the three worlds
strung together and who is the internal ruler, if any, of the
Universe?” Yajnavalkya replied: “Vaayu brings together the
three worlds.” Yajnavalkya listed as many as 21 items —
sun, moon, the five elements, indriyas, mind and soul in
each of which Brahman resides, and controls each of them
without their knowledge. This passage is known as
Antaryami Brahmana. It is the basis for Visishtadvaita,
which propagates qualified non-dualism.
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