Dhyana or meditation is a spiritual upasana that demands
continuous efort of the mind. The mind has to be in onepointed concentration, as it is when one threads a needle or a hunter’s aim is fixed on the target. The famous verse in the Gita, “When there is no breeze, the lamp is steady and does not sway in any direction,” illustrates the yogi’s mind in meditation, said Sri R. Rajagopala Sarma in a discourse.
But the human mind is always restless and it is diicult to
bring it under control. It is suggested that one selects a
convenient sitting posture and begins to observe how
one’s breathing takes place uninterruptedly and with
precision and how this keeps one alive. This helps to
withdraw the mind from straying elsewhere. The body and
mind are thus kept in one position for a temporary period
of time.
The aim of dyana yoga is not any tangible reward, but
transforming one’s nature. ‘Let a man lift himself by
himself,’ explains Krishna. Dyana yoga helps to shift the
focus of one’s mind that is normally attached to worldly
matters towards perceiving the atma within. This is the
‘yogananda’ or ‘atmananda,’ where by yogabhyasa, only the
atma is perceived by the mind. This experience is much
unlike worldly happiness since the same mind that is
attracted by the senses tries to insulate itself from them
and unite with the atma without any swaying. It cannot be
explained or taught by anyone. It has to be felt by each
individual, though realised souls claim that it is a rich
experience of a rare kind of happiness or bliss with no
trace of sorrow.
There is nothing further to be attained by one than this
state of supreme bliss. He has achieved the purpose of his
life.
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