Five Vedic scholars once got together to discuss Brahman.
The five men were Pracheenasala, Satyayajnya,
Indradyumna, Jana and Budila. Their discussion was
inconclusive. So they approached Uddalaka for instruction
about Vaisvanara Atman, said M.K. Srinivasan, in a
discourse. Uddalaka’s knowledge in this respect was
incomplete. So he took them to King Asvapathi. When
Asvapathi saw the six Vedic scholars approaching, he
thought they wanted some gifts from him. A king before
giving charities had to say: “In my kingdom, there are no
misers; there are no drunkards; there are no thieves. Come,
let me honour you with gifts.” Asvapathi made the
mandatory declaration. The six men said to him that they
were there for knowledge of Vaisvanara Atman. The king
promised to tell them about it the next day. The six men
came to him the next day, bringing with them sacrificial
sticks as offering.
The king did not accept the sacrificial sticks which they
brought, and he did not formally initiate them as his
disciples. He simply accepted them as his pupils and
taught them what they wanted to know. The six rishis who
had come to him seeking knowledge were all scholars in
their own right. They had only come to him to fill some
gaps in their knowledge. Yet, they had come to him
humbly, with no trace of pride in their demeanour. They
had approached him as would any novice, as yet
uninitiated into Vedic study. Their humility was rewarded
when the king accepted them as disciples. There is yet
another moral to the story. Social status is no determinant
of knowledge. The king was not from a traditional Vedic
family, and yet because he had knowledge of Vaisvanara
Atman, those who had studied the Vedas took instruction
from him.
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