The advent of Muruga, believed to be born from the third eye
of Siva, and hence regarded on a par with his father, has
added a new dimension to faith. Like his father Siva, he is
also engaged in removing ignorance and pride that are
hurdles to realisation, pointed out Sri Va Ve Subramaniam in
a discourse.
The epithet Jnana Pandita describes Muruga’s influence as
a Guru to many of his devotees such as Avvaiyar,
Arunagirinathar, Pamban Swamigal, etc, and the vast
literature on his life and exploits is most inspiring.
Ignorance is removed by jnana even as darkness is
dispelled by light. The way of imparting jnana and the way of
imbibing it are crucial. A disciple is truly blessed when the
Lord chooses to impart this directly to him for He alone has
the power to ignite the flame of jnana that lies hidden in the
deep recess of individuals. Even realised sages such as the
Sanat Kumaras, who are well-versed in the scriptures, know
that the highest knowledge lies beyond all what they know
and seek to be enlightened by Siva. It is significant that Siva
as Dakshinamurthy teaches the Sanatkumaras in the
language of silence. It indicates the profound quality of jnana
that is not to be analysed in words or theories. What is
important is that one has to meditate on the truth with total
single-mindedness.
Legend has it that Muruga as a boy once corners Brahma
for his ignorance of the import of the Pranava Mantra,
Omkara. When Siva comes to know of it, He chides him for
his act. He then demands if he knows the significance of
Omkara. The boy then explains it to Siva. Siva is glad that his
son is really endowed with the highest jnana and is capable
of removing ignorance in people.
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