Mimamsa is the enquiry or investigation into the import of
the Vedas which are encyclopaedic in nature. The Purva
Mimamsa deals with the Karma Kanda, the portion of the
Vedas pertaining to Vedic rituals and action, and the Uttara
Mimamsa with the Jnana Kanda or the knowledge portion,
which includes the Upanishads. The Upanishads hence
discuss the nature of Brahman, the status of the world and
the individual self.
The Brahma Sutra is a summary of the teaching of the
Upanishads and is also known as Vedanta Sutra. It is held
that Badarayana is the author of the Brahma Sutra and it is
his attempt to represent the teaching of the Upanishads in a
consistent and comprehensive way, pointed out Sri mani
Dravid Sastrigal in a discourse. He has consolidated the
views of earlier teachers and analysed other prevailing
systems of thought such as the Sankhya, etc.
The Brahma Sutra opens with the words “now therefore
an enquiry into Brahman.’ This cryptic statement implies
that much efort and struggle is needed to pursue this
enquiry. The sutras themselves are concise and aphoristic
where maximum thought is compressed in as few words as
possible. Their meaning can be understood only with the
help of lucid commentaries such as the bashyas of Adi
Sankara, Ramanuja and other thinkers who are also founders
of diferent schools of thought. Adi Sankara’s bhashya on the
Brahma Sutra is known for its profundity of thought and
convincing arguments. It is an exposition of the philosophy
of Advaita Vedanta. Ramanuja has interpreted the thought in
the Sutras from the standpoint of Visishtadvaita. Thus this
philosophical and metaphysical enquiry continues to inspire
the human mind to rise to higher levels of realisation.
Comments
Post a Comment