The virtuous always command respect, including from
the Supreme One, and this is borne out clearly in many
instances, said V.S.Karunakarachariar, in a discourse.
The only way for Garuda to liberate his mother
Vinatha from bondage to Kadru, is to fetch nectar from
the world of the celestials. Garuda easily deals with
opposition to him in Indra’s abode, where the nectar is
guarded. Lord Narayana does not step in to help Indra,
and there is a reason for this.
Sage Kashyapa, father of Indra, once performed a
sacrifice, and Indra took many gifts to his father. On
the way he saw thumb sized sages, called Valakilyas,
who were carrying a twig to offer to the sage. They fell
in a puddle of water, and Indra instead of helping
them, mocked them and went his way. When the sage
knew what had happened, he hastened to make
amends. But the Valakilyas had already started to use
their powers to bring forth an alternative king of the
celestials. In other words, they were going to bring
forth a new Indra. The sage requested them not to do
so, and as a concession to him, they agreed to make
their creation the king of birds instead. That bird was
Garuda.
So, Lord Narayana is merely witness to Garuda’s
fight against Indra, and does not interfere, because He
does not want to fight the one who is the result of the
penance of sages. The Lord’s devotees too show regard
for those who do penance. When Indra hurls his vajra
(thunderbolt) against Garuda, Garuda is unharmed,
but as a mark of respect for the weapon, he sheds a
feather. The reason is the weapon itself is made with
Sage Dadichi’s bones.
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