Our “Bible” is called the Veda. The Veda, which means “wisdom,” is comprised of four ancient and holy scriptures which all Hindus revere as the revealed word of God.
Like the taoist tao te ching,the Buddhist Dhammapada,the Sikh Adi Granth, the Jewish Torah, the Christian Bible and the Muslim Koran—the Veda is the Hindu holy book. The
four books of the Vedas—Rig,Yajur, Sama and Atharva—include over 100,000 verses. The
knowledge imparted by the Vedas ranges from earthy devotion to high philosophy. Their words and wisdom permeate Hindu thought, ritual and meditation.
The Vedas are the ultimate scriptural authority for Hindus. Their oldest portions are said by some to date back as far as 6,000 bce, orally transmitted for most of
history and written down in Sanskrit in the last few millennia,making them the world’s longest and most ancient scripture. The Vedas open a rare window into
ancient Indian society, proclaiming life’s sacredness and the way to oneness with God.
Elaboration: For untold centuries unto today, the Vedas have remained the sustaining force and authoritative doctrine, guiding followers in ways of worship,duty and enlightenment. The Vedas are the meditative and philosophical focus for millions of
monks and a billion seekers. Their stanzas are chanted from memory by priests and laymen daily as liturgy in temple worship and domestic ritual. All Hindus wholeheartedly accept the Vedas, yet each draws selectively, interprets freely and amplifi es abundantly. Over time, this tolerant allegiance has woven the varied tapestry of Indian Hindu Dharma.
Each of the four Vedas has four sections: Samhitas (hymn collections),Brahmanas (priestly manuals), Aran yakas (forest treatises) and Upanishads (enlightened discourses). The Samhitas and Brah manas affi rm that God is immanent and transcendent and prescribe ritual worship, mantra and devotional hymns to establish
communication with the spiritual worlds. The hymns are invocations to the One Divine
and to the Divinities of nature, such as the Sun, the Rain, the Wind, the Fire and the Dawn— as well as prayers for matrimony, progeny, prosperity, concord, protection, domestic rites and more.
The Aranyakas and Upanishads outline the soul’s evolutionary journey, provide yogic philosophical training and propound realization of man’s oneness with God as the destiny of all souls.Today, the Vedas are published in Sanskrit, English, French,
German and other languages. But it is the popular, metaphysical Upanishads that have been most amply and ably translated.
The Vedas advise: “Let there be no neglect of Truth. Let there be no neglect of dharma. Let there be no neglect of welfare. Let there be no neglect of prosperity.
Let there be no ne glect of study and teaching. Let there be no neglect of the duties to the Gods and the ancestors” (Taittiriya Upanishad 1.11.1). “United
your resolve, un ited your hearts,may your spirits be one, that you may long to gether dwell in unity and concord!” (Rig Veda 10.191.4). “There, where there is
no darkness, nor night, nor day, nor being, nor nonbeing, there is the Auspicious One, alone, absolute and eternal. There is the glorious splendor of that Light from whom in the beginning sprang ancient wisdom” (Shvetashvatara Upanishad 4.18). “Taking as a bow the great weapon of the Upanishad, one should put upon it
an arrow sharpened by meditation. Stretching it with a thought directed to the essence of That, penetrate that Imperishable as the mark, my friend”
Like the taoist tao te ching,the Buddhist Dhammapada,the Sikh Adi Granth, the Jewish Torah, the Christian Bible and the Muslim Koran—the Veda is the Hindu holy book. The
four books of the Vedas—Rig,Yajur, Sama and Atharva—include over 100,000 verses. The
knowledge imparted by the Vedas ranges from earthy devotion to high philosophy. Their words and wisdom permeate Hindu thought, ritual and meditation.
The Vedas are the ultimate scriptural authority for Hindus. Their oldest portions are said by some to date back as far as 6,000 bce, orally transmitted for most of
history and written down in Sanskrit in the last few millennia,making them the world’s longest and most ancient scripture. The Vedas open a rare window into
ancient Indian society, proclaiming life’s sacredness and the way to oneness with God.
Elaboration: For untold centuries unto today, the Vedas have remained the sustaining force and authoritative doctrine, guiding followers in ways of worship,duty and enlightenment. The Vedas are the meditative and philosophical focus for millions of
monks and a billion seekers. Their stanzas are chanted from memory by priests and laymen daily as liturgy in temple worship and domestic ritual. All Hindus wholeheartedly accept the Vedas, yet each draws selectively, interprets freely and amplifi es abundantly. Over time, this tolerant allegiance has woven the varied tapestry of Indian Hindu Dharma.
Each of the four Vedas has four sections: Samhitas (hymn collections),Brahmanas (priestly manuals), Aran yakas (forest treatises) and Upanishads (enlightened discourses). The Samhitas and Brah manas affi rm that God is immanent and transcendent and prescribe ritual worship, mantra and devotional hymns to establish
communication with the spiritual worlds. The hymns are invocations to the One Divine
and to the Divinities of nature, such as the Sun, the Rain, the Wind, the Fire and the Dawn— as well as prayers for matrimony, progeny, prosperity, concord, protection, domestic rites and more.
The Aranyakas and Upanishads outline the soul’s evolutionary journey, provide yogic philosophical training and propound realization of man’s oneness with God as the destiny of all souls.Today, the Vedas are published in Sanskrit, English, French,
German and other languages. But it is the popular, metaphysical Upanishads that have been most amply and ably translated.
The Vedas advise: “Let there be no neglect of Truth. Let there be no neglect of dharma. Let there be no neglect of welfare. Let there be no neglect of prosperity.
Let there be no ne glect of study and teaching. Let there be no neglect of the duties to the Gods and the ancestors” (Taittiriya Upanishad 1.11.1). “United
your resolve, un ited your hearts,may your spirits be one, that you may long to gether dwell in unity and concord!” (Rig Veda 10.191.4). “There, where there is
no darkness, nor night, nor day, nor being, nor nonbeing, there is the Auspicious One, alone, absolute and eternal. There is the glorious splendor of that Light from whom in the beginning sprang ancient wisdom” (Shvetashvatara Upanishad 4.18). “Taking as a bow the great weapon of the Upanishad, one should put upon it
an arrow sharpened by meditation. Stretching it with a thought directed to the essence of That, penetrate that Imperishable as the mark, my friend”
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